1945 onward (riots October–November 2005)

Immigration, the banlieues and the 2005 riots

Postwar labour migration, much of it from North and West Africa, transforms France, while the suburban estates where many settled become a symbol of exclusion.

  • Multi-Ethnic France: Immigration, Politics, Culture and Society — Alec G. Hargreaves, Routledge (2007)
  • L'essentiel sur… les immigrés et les étrangers — Insee, Institut national de la statistique et des études économiques (2025)
  • France — Encyclopaedia Britannica, Encyclopaedia Britannica

Well established migrationidentityracesocialchange

France has been a country of immigration since the nineteenth century, when Belgians, Italians and later Poles, Spaniards and Armenians came to work and settle. After 1945, labour shortages drew workers from Portugal, Algeria, Morocco and Tunisia, and later from West Africa, Turkey and Southeast Asia. Many were housed first in shanty towns and then in the large housing estates, the cités, built on the edges of cities in the 1950s–70s.

  • Multi-Ethnic France: Immigration, Politics, Culture and Society — Alec G. Hargreaves, Routledge (2007)

When the economy slowed after 1974, labour migration was halted but families joined workers. The banlieues, the suburbs, came to stand for unemployment, poor schools and tension with the police, though many are also places of energy, music and entrepreneurship. In 2024 the national statistics office counted about 7.6 million immigrants, 11.2% of the population.

On 27 October 2005 two teenagers, Zyed Benna and Bouna Traoré, died in an electricity substation in Clichy-sous-Bois where they had hidden from police. Riots spread to suburbs across the country for three weeks, and the government declared a state of emergency. Similar unrest followed later police killings, and the question of the banlieues has never left French politics.

  • Multi-Ethnic France: Immigration, Politics, Culture and Society — Alec G. Hargreaves, Routledge (2007)

How it's seen
The universalist view

France offers citizenship and equal rights to anyone who embraces its language and values; recognising ethnic or religious communities would divide the nation into rival tribes ("communautarisme"). Integration has worked for generations of Italians, Poles, Spaniards and Portuguese and can work again.

  • Multi-Ethnic France: Immigration, Politics, Culture and Society — Alec G. Hargreaves, Routledge (2007)

Children of immigration

Equality is promised but not delivered. Postcolonial history, segregated housing and discrimination by name and address mean that many French-born citizens are still treated as outsiders, and colour-blind language hides the problem.

Why it matters today

France

About one in nine people living in France is an immigrant, and many more have an immigrant parent or grandparent. The Republic's model says there are no minorities, only equal citizens, and it does not collect ethnic statistics. Many children of immigrants say that promise is not kept, and face discrimination in housing, jobs and police stops. Immigration is one of the most divisive questions in French politics and the main fuel of the far right.